What is individualism?

Summary: In this episode, hosts Carolina and Vidhya unpack one of the central pillars upholding racial and gendered capitalism and neoliberalism: individualism. We reflect on how individualism is associated with freedom, AKA “the West,” and contrasted with tradition, AKA “the rest.” We interrogate how it shows up in our personal lives and is built into our work—including NPIC and evaluation’s training, practice, and literature as well as existing field-building and change efforts.

Episode 7 transcript⁠

Notes

  • 02:17 “Utopia” as perceived or portrayed by dominating forces

  • 11:55 Concentric circles still center the individual and nuclear family, unlike the more web-like nature of many kinship structures around the world, including those common in South Asia and West Africa.

  • 21:45 Others may counter that democratic governance structures had existed among peoples in Africa, the Americas, and Asia long before the European Enlightenment. “We All Know A Democracy When We See One”: (Neo)liberal orthodoxy in the ‘democratisation’ and ‘good governance’ project.

  • 29:22 The government programs that presidents Roosevelt and Johnson each instituted were systematically eroded throughout the 1980s as the notion of “personal responsibility” replaced “rugged individualism.” The Personal Responsibility and Work Opportunity Act, also known as Welfare Reform, influenced by Republicans’ Contract with America, was passed under Clinton’s presidency but in 1996 rather than 1998.

  • 38:36 The setup is that colonial and capitalist destruction of our lands, economies, and social structures leads us to seek opportunities to fulfill our dreams—or simply survive—elsewhere. In an attempt to survive within this larger, international structure of individualism, we retain remnants of collectivism and create pockets of connectedness with our histories, cultures, and communities. Focusing on whether any particular individual makes the right choice detracts from the artificial binary between freedom and connectedness that individualism sets up.

  • 41:37 This particular artist did not want to ruin her child’s innocence—it was an act of resistance and demonstration of sovereignty to have her child grow up in a way that was not defined by colonization and racism. In contrast, Vidhya’s parents started their lives as colonial subjects and later gave birth to their children as newcomers in a foreign country. Now a parent herself, she wishes her child could grow up innocently, free from the shackles of the racism that she’s already witnessed and experienced.

References

Music: "Inspired" Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 4.0 License
http://creativecommons.org/licenses/by/4.0

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What is “The power of perspective?”